Process of Decolonization in Nābulyūn fī al-Azhar “Napoleon in Al-Azhar”

Abdulrahman Abdullah Alma'amari, Noraini Md Yusof, Ravichandran Vengadasamy

Abstract


This paper examines the decolonization process in Najib Al-Kailani’s novel, Nābulyūn fī al-Azhar (Napoleon in Al-Azhar-1980). The study explores the ways the colonized react to the colonizers in order regain liberty, freedom, and sovereignty of their land. Decolonization is the reverse process of colonization by which colonies become independent of the colonizing country. Najib Al-Kailani (1931 – 1995) is an Egyptian novelist, poet, and critic. In his writings, he focuses on the colonial experiences that the Arabs and Muslims have faced throughout history. Al-Kailani here wrote a revisionist novel recounting the French invasion of Egypt in the eighteenth century (1798-1801) commanded by Napoleon Bonaparte (15 August 1769 – 5 May 1821), the general in Chief of what they called at that time ‘Armée d'Orient (English: Army of the Orient) and depicts the people’s resistance and rebellion against the colonizer. The novel depicts the Egyptian resistance, against French subjugation and humiliation, and sacrifices for the sake of independence and dignity. The analysis of decolonization based on the events in the novel is executed by applying Frantz Fanon’s theory of resistance and revolution which embodies three stages and steps of decolonization. These stages are: assimilation to the colonizer’s culture, rediscovery of their own culture and identity, and finally the confrontation with the colonialists. Colonized people usually do not reach the confrontation stage with the colonizer unless they go through the first two stages; assimilation and rediscovery. The paper also discusses the impact of the violence experienced by both the colonizer and the colonized as a result of the confrontation. 

 

DOI: http://dx.doi.org/10.17576/GEMA-2014-1402-09


Keywords


decolonization; Najib Al-Kailani; Arabic novel; Frantz Fanon; French invasion.

Full Text:

PDF

References


Al-Kailani, N. (1994). MawakibulAhrar. Beirut: Al-Risalah.

Cabral, A. (1974). National Liberation and Culture. Transition.45: 12-17.

Cole, J. (2007). Napoleon’s Egypt: Invading the Middle East. New York: Palgrave Macmillan.

Chew, Shirley & David R. (2010). A Concise Companion to Postcolonial Literature. Oxford: Blackwell Publishing.

Fanon, F. (1963). The Wretched of the Earth. New York: Grove Press.

Frazer, E. &Kimberly H. (2008). On Politics and Violence: Arendt Contra Fanon. Contemporary Political Theory, 7 (1), 90-108.

Goldschmidt Jr, A. & Lawrence D. (2006). A concise History of the Middle East. Colorado: Westview Press.

Hilton, B.T.(2011). Frantz Fanon and Colonialism: A Psychology of Oppression. Journal of Scientific Psychology. Dec. 45-59.

Kim, L. S. (2003). Exploring the Relationship between Language, Culture and Identity. GEMA Online®Journal of Language Studies. 3 (2) 2003.

Lewis, B. (2002). The Arabs in history. New York: Oxford University Press Inc.

Noraini M.Y., Ruzy S. H., &Raihanah M.M. (2012).Remembering Home: Palestine from a Distance. The Southeast Asian Journal of English Language Studies. 18(2): 95 – 103.

Rukundwa, L. S &Andries G. A. (2007). The formation of postcolonial theory. HTS63(3): 1171- 1194.

Said, E. (1993). Culture and Imperialism. New York :Vintage Boos.

Tyson, L. (2006). Critical Theory Today. New York: Rutledge.

Thame, M. & Mona J. (2011) .Reading violence and postcolonial decolonization through Fanon: The case of Jamaica. The Journal of Pan African Studies.4(7) , 75-93.


Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2131

ISSN : 1675-8021