Malaysian Food Culture as a Communal Identity Marker in Shih-Li Kow’s The Sum of Our Follies

Wan Putri Nurlisa Jaafar, Melissa Shamini Perry, Nor Fariza Mohd Nor, Ravichandran Vengadasamy, Pauline Pooi Yin Leong, Loo Hong Chuang

Abstract


Food is deeply rooted in cultural traditions and has been a ubiquitous and prominent element in cultural productions and narratives of cultures around the world. In literature, food is often employed literally and metaphorically to evoke the senses or communicate meaning about the identity, culture, or emotions of people. This article examines the connection between food and cultural identity in multicultural Malaysia as represented in the novel, The Sum of Our Follies by Malaysian author, Shih-Li Kow. It aims to identify how food is utilized in the novel to define a communal cultural identity for the characters in a fictional, small town of Lubok Sayong, Malaysia. Textual analysis of food references in the novel is employed to interpret the connection between food and cultural identity and draw parallels between the author-defined social reality in the novel and the Malaysian context. Anderson’s (2006) theory of the Imagined Community is applied to understanding communal identity as constructed through food and food spaces. The analysis revealed that food and food spaces are used as an indicator of a community’s geographical and physical environment, peer network, ethnicity, nationality and social class. Shih-Li Kow’s construction of social reality in this novel shed lights on the significant role of food culture as an identity maker for communities in Malaysia. The novel also captures the complexity of the Malaysian urban and small town sociocultural and socioeconomic divide through the lens of food culture.

 


Keywords


multicultural; food spaces; urban; novel; literature; Malaysia

Full Text:

PDF

References


Adibah A. (2006). This End of the Rainbow. Petaling Jaya: MPH Publishing.

Almerico, G. M. (2014). Food and identity: Food studies, cultural, and personal identity. Journal of International Business and Cultural Studies. 8(1), 1–7.

Amrul Asraf Mohd-Any, Nurul Shahnaz Mahdzan, & Chua, S. C. (2014). Food choice motives of different ethnics and the foodies segment in Kuala Lumpur. British Food Journal. 116(12), 1879–1896.

Anderson, B. (2006). Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso Books.

Aw, T. (2019). We, the Survivors. London: Fourth Estate.

Bartels, J. & Onwezen, M. C. (2014). Consumers' willingness to buy products with environmental and ethical claims: The roles of social representations and social identity. International Journal of Consumer Studies. 38(1), 82–89.

Berger, P. L. & Luckmann, T. (1966). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, NY: Doubleday.

Bhabha, H. K. (2006). Cultural Diversity and Cultural Differences. In B. G Ashcroft, G. Griffiths & H. Tiffin (Eds.), The Post-Colonial Studies Reader (pp. 155–157). New York: Routledge.

Boyce, C. & Fitzpatrick, J. (2017). A History of Food in Literature: From the Fourteenth Century to the Present. London: Routledge.

Brunsma, D. L. & Delgado, D. J. (2008). Occupying Third Space: Hybridity, and Identity Matrices in the Multiracial Experience. In K. E. Iyall Smith & P. Leavy (Eds.), Hybrid Identities: Theoretical and Empirical Examinations (pp. 333–354). Leiden: Koninkleijke Brill NV.

Chua, K. Y. (2010). Sambal Without Anchovies. In K. Y. Chua, (Ed.). Sambal Without Anchovies (pp. 7–16). Kuala Lumpur: Silverfish Books.

Counihan, C. M. (2000). The Social and Cultural Uses of Food. In K. Kenneth and O. Kriemhild Coneè (Eds.). The Cambridge World History of Food (pp. 1513–1523). Cambridge: Cambridge University Press.

Duruz, J. & Khoo, G. C. (2014). Eating Together: Food, Space, and Identity in Malaysia and Singapore. Lanham, MD: Rowman & Littlefield.

Galda, L., Ash, G. E., & Cullinan, B. E. (2000). Children’s literature. In M. L. Kamil, P. B. Mosenthal, P. D. Pearson, & R. Barr (Eds.). Handbook of Reading Research: Volume III (pp. 361–379). Mahwah: Erlbaum.

Hadi, M. N. (2015). Hungry In Ipoh. Petaling Jaya: Fixi Novo.

Herrigel, G. (1993). Identity and institutions: the social construction of trade unions in nineteenth century Germany and the United States. Studies in American Political Development. 7(2), 371–394.

Hogg, M. A. (2006). Social identity theory. Contemporary Social Psychological Theories. 13(1), 111–1369.

Kartini Aboo Talib @ Khalid, Muhammad Helmy Abd. Gapar, Rahmah Ismail, & Suzanna M. Isa. (2021). Hipster foods and cafes: Framing cohesion and identity. Geografia. 17(2), 39–51.

Kasim, A., Ashaari, M. A. Ahmad, & S. A. S. (2014). Open house food catering. Does it destroy local culture and traditions? A perspective from Malaysia. In A. Jepson & A. Clarke (Eds.). Exploring Community Festivals and Events (pp.157–168). London: Routledge.

Kow, S. L. (2008). Deep Fried Devils. In S. L. Kow, (Ed.). Ripples and other stories (pp. 49-57). Kuala Lumpur: Silverfish Books.

Kow, S. L. (2014). The Sum of Our Follies. Kuala Lumpur: Silverfish Books.

Lee, R. L. M. (2017). Malaysian identities and mélange food cultures. Journal of Intercultural Studies. 38(2), 139-154.

Leon, C. (2009). Shih-Li Kow, Ripples and other stories. Asiatic: IIUM Journal of English Language and Literature. 3(1), 123–125.

Leon, C. (2014). Shih-Li Kow, The Sum of Our Follies. Asiatic: IIUM Journal of English Language and Literature. 8(2), 226–228.

Long, L. (2021). Introduction. Culinary Nationalism. Western Folklore. 80(1), 5–14.

Mannur, A. (2009). Culinary Fictions: Food in South Asian Diasporic Culture. Philadelphia: Temple University Press.

Ng, C. Y. & Karim, S. A. (2016). Historical and contemporary perspectives of the Nyonya food culture in Malaysia. Journal of Ethnic Foods. 3(2), 93–106.

Noraziah Ali & Mohd Azlan Abdullah. (2012). The food consumption and eating behaviour of Malaysian urbanites: Issues and concerns. Geografia. 8(6), 157–165.

Nugent, P. (2010). Do nations have stomachs? Food, drink and imagined community in Africa. Africa Spectrum. 45(3), 87–113.

Olaosun, I. E. (2020). Food semiology in selected poems in ‘Lere Oladitan's ‘Poem of the Week'. International Journal of Semiotics and Visual Rhetoric (IJSVR). 4(1), 49–58.

Olmedo, E. (2015). Identity at Work: Ethnicity, Food and Power in Malaysian Hospitality Industry. Singapore: Springer.

Olmedo, E., & Shamsul, A. B. (2017). “Mamakization”: Measuring social cohesion in Malaysian iconic eateries. In N. B. Namaste & M. N. Ruiz (Eds.). Who Decides? Competing Narratives in Constructing Tastes, Consumption, and Choice (pp. 193–211). Leiden: Koninklijke Brill NV.

Perry, M. S. (2017). Feasting on culture and identity: Food functions in a multicultural and transcultural Malaysia. 3L: Language, Linguistics, Literature®. 23(4), 184–199.

Phillips, K. M. (2013). Before Orientalism: Asian Peoples and Cultures in European Travel Writing, 1245–1510. Philadelphia: University of Pennsylvania Press.

Raihanah, M. M. (2009). Malaysia and the author: Face-to-face with the challenges of multiculturalism. International Journal of Asia-Pacific Studies. 5(2), 43–63.

Raji M. N. A, Karim S. A, Ishak F. A. C., & Arshad M. M. (2017). Past and present practices of the Malay food heritage and culture in Malaysia. Journal of Ethnic Foods. 4(4), 221–231.

Reddy, G., & van Dam, R. M. (2020). Food, culture, and identity in multicultural societies: Insights from Singapore. Appetite. 149, 104633.

Roy, P. (2010). Alimentary Tracts: Appetites, Aversions, and the Postcolonial. Durham and London: Duke University Press.

Ruark, J. K. (1999). A place at the table: More scholars focus on historical, social, and cultural meanings of food, but some critics say it's scholarship-lite. Research & Publishing: Chronicle of Higher Education. Retrieved June 19, 2020 from https://www.chronicle.com/article/more-scholars-focus-on-

historical-social-and-cultural-meanings-of-food-but-some-critics-say-its-scholarship-liteselected-books-in-food-studies

Shamsul Amri Baharuddin. (1996). Debating about identity in Malaysia: A discourse analysis. Japanese Journal of Southeast Asian Studies. 34(3), 476–499.

Shamsul Amri Baharuddin. (1998). Debating about identity in Malaysia: A discourse analysis. In Zawawi Ibrahim, (Ed.). Cultural Contestations. Mediating Identities in a Changing Malaysian Society (pp. 17–50). London: ASEAN Academic Press.

Shanmughalingam, M. (2018). Marriage and Mutton Curry. Singapore: Epigram Books.

Siak, C. Y. S. (2018). Ruminations on food 6: The food hawker & her overseas son. May 3, 2018. Window Into Other Worlds. Retrieved June 22, 2022 from https://chinyoke.blog/category/malaysia/

Siti Nuraishah Ahmad & Wan Nur Madiha Ramlan. (2019). In search of “home” in the transnational imaginary: Food, roots, and routes in memoirs by Asian Australian women writers. The Wenshan Review of Literature and Culture. 12(2), 103–127.

Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In S. Worschel, & W. G. Austin (Eds.). The Social Psychology of Intergroup Relations. Monterey, CA: Brooks/Cole.

Tan, T. E. (2012). The Garden of Evening Mists. New York: Weinstein.

Thompson, D. B. (2011). Natural food and the pastoral: a sentimental notion? Journal of agricultural and environmental ethics. 24(2), 165–194.

Tigner, A. L. & Carruth, A. (2017). Literature and Food Studies. London: Routledge.

Whitt, J. B. (2011). An appetite for metaphor: Food imagery and cultural identity in Indian fiction. Unpublished Master's Thesis, East Carolina University. Retrieved June 22, 2022 from http://hdl.handle.net/10342/3535

Yahp, B. (2015). Eat First, Talk Later. Sydney: Random House.

Yap, C. L. (2009). Sweet Offerings. Singapore: Marshall Cavendish International (Asia) Pte Ltd.




DOI: http://dx.doi.org/10.17576/gema-2022-2204-18

Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2131

ISSN : 1675-8021