Communicative Skin: Marginalization, Transformative Identity and Forced Tattoo Narratives in Joyce Carol Oates’ The Tattooed Girl
Abstract
Discourses on tattoos often emphasize self-assertion and individual expression. However, the phenomenon of “forced tattooing”—the imposition of tattoos without the tattooee’s deliberate consent—often remains overlooked despite its role in communicating complex narratives to those who behold them (Osterud, 2014, p. 56). This article investigates the novel The Tattooed Girl (2006) by Joyce Carol Oates, examining the untapped role of forced tattoos to unravel the transformative narrative of a marginalized woman. Drawing upon Mary Kosut’s (2000) theory of tattoo narratives, the present study argues that Oates’ protagonist Alma Busch’s involuntarily inscribed tattoos function as non-verbal communicative channels, narrating her journey of self-reclamation from a doubly marginalized and submissive self. By examining the non-verbal and interpretive dimensions of Alma’s tattoos, this article offers a new lens on forced tattoos as strategic narratives of silence, resilience, and transformative potential in literature, thus contributing to feminist discussions on body inscriptions as expressions of agency and reconfiguration. The article, therefore, invites a further scope on the intersection of body inscriptions, memory, ethics and culture as a potential area for future research in literary studies and beyond.
Keywords: Forced tattoo; fiction, Joyce Carol Oates, marginalized women, tattoo as communicative device, transformative identity
Full Text:
PDFReferences
Adams, J. (2009). Marked difference: Tattooing and its association with deviance in the United States. Deviant Behavior, 30(3), 266–292. https://doi.org/10.1080/01639620802168817
Al-Wadhaf, Y., & Omar, N. (2007). Identity, nationhood and body politics: Pathways into the Yemeni world of they die strangers, 3L Journal of Language Teaching, Linguistics and Literature, 13.
Atkinson, M. (2002). Pretty in ink: Conformity, resistance, and negotiation in women’s tattooing, Sex Roles, 47(5/6), 232–33. https://doi.org/10.1023/A:1021330609522
Atkinson, M. (2003). Tattooed: The sociogenesis of a body art. University of Toronto Press.
Barron, L. (2017). Tattoo culture: Theory and contemporary contexts. Rowman & Littlefield.
Barthel, D., & Sanders, C. R. (2008). Customizing the body: The art and culture of tattooing. Temple University Press.
Bauer, J. J. (2021). The transformative self: Personal growth, narrative identity, and the good life. Oxford University Press.
Botz-Bornstein, T. (2013). From the stigmatized tattoo to the graffitied body: Femininity in the tattoo renaissance. Gender, Place and Culture, 20(2) 238. https://doi.org/10.1080/0966369X.2012.674930
Branaman, A. (2019). Feminism and identity. In Routledge handbook of identity studies, Routledge.
Braunberger, C. (2000). Revolting bodies: The monster beauty of tattooed women. NWSA Journal: A Publication of the National Women’s Studies Association, 12(2), 1–23. https://doi.org/10.2979/NWS.2000.12.2.1
Caplan, J. (Ed.). (2000). Written on the body: The tattoo in European and American history. Princeton University Press.
Chang, H. (2017). The body and female identity in Eithne Strong’s flesh: The greatest sin. 3L: Language, Linguistics, Literature, 23(4), 157–169. https://doi.org/10.17576/3L-2017-2304-12
Chen, M., Omar, N., Zainal, Z. I., & Awang, M. E. (2022). Exploring Joyce carol Oates’ work by using Foucault’s heterotopia, Journal of Language and Communication, 9(2), 231-242.
DeMello, M. (2000). Bodies of inscription: A cultural history of the modern tattoo community. Duke University Press.
DeMello, M. (2007). Encyclopedia of body adornment. Bloomsbury Publishing.
DeMello, M. (2014). Inked: Tattoos and body art around the world. Bloomsbury Publishing.
DeMeola, C. (2018). Tattoo: Image and transformation. [Master’s Thesis]. Pacifica Graduate Institute], 1. https://www.proquest.com/dissertations-theses/tattoo-image-transformation/docview/2037170942/se-2?accountid=27544
Fenske, M. (2007). Tattoos in American visual culture. Palgrave Macmillan.
Fisher, J. (2002). Tattooing the body, marking culture. Body & Society, 89(4), 104. https://doi.org/10.1177/1357034X02008004005
Haller Gilmer, B., & Gregg, L. W. (1961). The skin as a channel of communication. ETC: A Review of General Semantics, 199-209.
Hardin, M. (1999). Mar(k)Ing the objected body: A reading of contemporary female tattooing. Fashion Theory, 3(1), 98. http://dx.doi.org/10.2752/136270499779165734
Hartigan, J. (1997). Unpopular culture: The case of ‘white trash.’ Cultural Studies, 11(2), 316–343. https://doi.org/10.1080/09502389700490171
Hawthorne, N. (1850). The scarlet letter. Simon & Schuster.
Hlavka, R. H., & Mulla, S. (2021). Bodies in evidence. New York University Press.
Horeck, T. (2010). Lost girls: The fiction of Joyce Carol Oates. Contemporary women’s writing, 4(1), 24–39. https://doi.org/10.1093/cww/vpp002
Isenberg, N. (2017). White trash: The 400-year untold history of class in America. Penguin.
Jung, C. (1971). Definitions. In H. Read et al. (Eds.), The collected works of C. G. Jung, Princeton University Press, 6, 408-486.
Koller, V. & Bullo, S. (2019). “Fight Like a Girl”: Tattoos as Identity Constructions for Women Living with Illness. Multimodal Communication, 8(1), 20180006. https://doi.org/10.1515/mc-2018-0006
Kosut, M. (2000). Tattoo narratives: The intersection of the body, self‐identity and society. Visual Sociology, 15(1), 80. http://dx.doi.org/10.1080/14725860008583817
Kosut, M. (2015). Tattoos and body modification. International Encyclopedia of the Social & Behavioral Sciences: (2nd ed.), 34. https://doi.org/10.1016/B978-0-08-097086-8.64027-8
Kuwuhara, M. (2020). Tattoo: An anthropology. Routledge.
Martin, C. W. (2019). The social semiotics of tattoos: Skin and self. Bloomsbury Publishing.
Meuronen, J. (2012). “I am not my father, I am scarcely myself”: The construction of identity in Joyce Carol Oates’ The Tattooed Girl. [Master’s thesis]. University of Tampere (Issue May).
Mifflin, M. (2013). Bodies of subversion. Powerhouse Books.
Moosavinia, S. R., & Yousefi, T. B. (2018). New norms of gender and emergence of identity crisis in Margaret Atwood’s the handmaid’s tale. 3L: Language, Linguistics, Literature, 24(1), 162–174. https://doi.org/10.17576/3L-2018-2401-12
Oates, C. J. (2006). The tattooed girl: A novel. Harper Perennial.
Oksanen, A., & Turtiainen, J. (2005). A life told in ink: Tattoo narratives and the problem of the self in late modern society. Auto/Biography, 13(2), 111–130. https://doi.org/10.1191/0967550705ab021oa
Osterud, A. K. (2014). The tattooed lady: A history (2nd ed.). Taylor Trade Publishing.
Person, S. L. (1989). Hester’s revenge: The power of silence in the scarlet letter. Nineteenth-Century Literature, 43(4), 470. https://www.jstor.org/stable/3045035
Pitts, Victoria L. (2003). In the flesh: The cultural politics of body modification. Palgrave Macmillan.
Rozycki Lozano, A. T., Morgan, R. D., Murray, D. D., & Varghese, F. (2011). Prison tattoos as a reflection of the criminal lifestyle. International Journal of Offender Therapy and Comparative Criminology, 55(4), 509-529.
Sachdeva, S., & Rani, R. (2023). Tattoos as body text and tribal identity: A study of Sirawon Tulisen Khating’s “retold by grandma-yarla’s tattoos” and Nidhi Dugar Kundalia’s “the godna artists of Jharkhand.” 3L: Language, Linguistics, Literature, 29(3), 1–13. https://doi.org/10.17576/3L-2023-2903-01
Sala, D. (2022). Unattainable love and clash of personalities in Joyce carol Oates’ novel the tattooed girl. Confluenţe. Texts and Contexts Reloaded, 1(1), 58-70. https://www.ceeol.com/search/article-detail?id=1222830
Smith, V. E. (2019). Reclamation through alteration of the body: Heavily tattooed women’s perceptions of self . [Master’s thesis]. Humboldt State University. https://digitalcommons.humboldt.edu/cgi/viewcontent.cgi?article=1287&context=etd
Stratton, R. B., Oatman, L. D., & Oatman, O. A. (1994). The captivity of the Oatman girls among the Apache and Mohave Indians. Courier Corporation.
Sundberg, K., & Kjellman, U. (2018). The tattoo as a document. Journal of Documentation, 74(1), 18–35. https://doi.org/10.1108/JD-03-2017-0043
Sweeney, G. (2001). The trashing of white trash: Natural born killers and the appropriation of the white trash aesthetic. Quarterly Review of Film & Video, 18(2), 143-44. https://doi.org/10.1080/10509200109361520
Tromble, T. (2014). Joyce carol Oates: Fantastic, new gothic and inner realities. Journal of the Short Story in English, 62(Spring), 1–12. https://journals.openedition.org/jsse/1433
Wang, J. (2018b). The crisis and construction of identity in Joyce Carol Oates’ novel The Tattooed Girl. Linguistics and Literature Studies, 6(3), 107–112. https://doi.org/10.13189/lls.2018.060301
Wang, J. (2018a). Poverty and violence in Joyce Carol Oates’ Fiction. Language and Semiotic Studies, 4(4), 130–139. https://doi.org/10.1515/lass-2018-040408
Xiao-dan, W. A. N. G. (2014). Social identity in The Tattooed Girl. Journal of Literature and Art Studies, 4(7), 503–508. https://doi.org/10.17265/2159-5836/2014.07.001
DOI: http://dx.doi.org/10.17576/3L-2025-3101-09
Refbacks
- There are currently no refbacks.
eISSN : 2550-2247
ISSN : 0128-5157