The Making of Iranianness in the Kitchen: A Textual Analysis of the Cooking Game Show Befarmaeed Sham

Alireza Azeri Matin

Abstract


The emergence and rapid proliferation of the predominantly anti-regime Farsi satellite TV channels (FSTCs) and their productions since early 1990s have not only transformed the Iranian mediascape, but also challenged the state’s definition of Iranianness. Among the new generations of these free-to-air transnational channels, is MANOTO, a London-based television network which became a familiar name among Iranians since 2010 after premiering Befarmaeed Sham, a cooking game show copied from the successful British TV show Come and Dine with Me. Being broadcast for more than a decade, this reality show depicts the lives of ordinary Iranians in diaspora who have to deal with the unaccustomed culture of the West. Since FSTCs are strictly regarded by Iranian authorities as means of cultural invasion, the representations in Befarmaeed Sham are naturally seen to be in contrast with the Islamic regime’s views on what it means to be Iranian. Yet, what remains less known is how this new form of popular cultural programme redefines Iranianness. Therefore, by performing a series of textual analyses on 7 sequences selected from various episodes of Befarmaeed Sham, and with a focus on the contestants’ utterances, the present study uncovers some of the key representational aspects of this reality show. Ultimately, while highlighting the subtleties in cultural representation that render Befarmaeed Sham political, it is argued that this television programme offers audiences a new space for rethinking their Iranian selves.

 

Keywords: Iranianness, satellite TV, cooking game show, representation, textual analysis.

 

https://doi.org/10.17576/JKMJC-2023-3901-08


Full Text:

PDF

References


Alikhah, F. (2018). A brief history of the development of satellite channels in Iran. Global Media and Communication, 14(1), 3-29. https://doi.org/10.1177/1742766517734251

Alimardani, M., & Michaelsen, M. (2021). Iran: Centralized control and tattered accountability. In S. Fengler, T. Eberwein, & M. Karmasin (Eds.), The global handbook of media accountability (pp. 298–307). Routledge.

Atashi, E. (2018). Iranian diaspora, reality television and connecting to homeland. Media and Communication, 6(2), 179-187. https://doi.org/10.17645/mac.v6i2.1293

Badarudin, N. B. H. (1996). Of Golden Dreams and Metropolitan Lifestyles: How Local Television Programs Articulate and Represent the Concept of a National Identity. Jurnal Komunikasi: Malaysian Journal of Communication, 12, 139-161.

Barthes, R. (1981). Theory of the Text. In R. Young (Ed.), Untying the text: A post-structuralist reader (pp. 31-47). Routledge.

Benoot, C., Hannes, K., & Bilsen, J. (2016). The use of purposeful sampling in a qualitative evidence synthesis: A worked example on sexual adjustment to a cancer trajectory. BMC Medical Research Methodology, 16(1), 1-12.

Blout, E. L. (2017). Soft war: Myth, nationalism, and media in Iran. The Communication Review, 20(3), 212-224. https://doi.org/10.1080/10714421.2017.1346976

Carpentier, N. (2017). Discourse. In L. Ouellette & J. Gray (Eds.), Keywords for media studies (Vol. 5) (pp. 59-65). NYU Press.

Crabtree, B. F., & Miller, W. L. (2022). Doing qualitative research (3rd ed.). Sage publications.

Curran, J. (1991). Rethinking the media as a public sphere. In P. Dahlgren & C. Sparks (Eds.), Communications and citizenship: Journalism and the public sphere (pp. 27-57). London: Routledge.

Ehteshami, A. (2017). Iran: Stuck in transition. Taylor & Francis.

Farashbandi, R., & Zangeneh, M. (2017). Investigating the impact of satellite networks (GEM TV and Farsi 1) on the religious beliefs of youth in Farashband City. Sociological Studies of Youth, 8(27), 23-46.

Foucault, M. (1972). The archaeology of knowledge (AMS Smith, Trans.). New York: Pantheon.

Ghattas, K. (2020). Black Wave: Saudi Arabia, Iran, and the forty-year rivalry that unraveled culture, religion, and collective memory in the Middle East. Headline Publishing Group.

Hawkins, J. M. (2017). Textual analysis. In M. Allen (Ed.), The SAGE encyclopedia of communication research methods (pp. 1753-1756). Sage Publications.

Kamrava, M. (Ed.). (2017). The Great Game in West Asia. Oxford University Press.

Khiabani, K. N. (2019). Satellite TV in Iran and the western cultural assault: From prohibition to conditional freedom. Journal of Media Studies, 30(1).

Litvak, M. (2017). The construction of Iranian national identity: An overview. Constructing Nationalism in Iran, 10-31.

Matin, A. A. (2020). Constructing Iranianness: A discourse analysis of the diasporic reality show Befarmaeed Sham. Proceedings of the First International Conference on Communication, Language, Literature, and Culture (pp. 100-109). EAI.

Matin, A. A. (2021). Turkish Soaps: Understanding pleasure among Iranians and the underlying political economy. Jurnal Komunikasi: Malaysian Journal of Communication, 37(2), 19-36. https://doi.org/10.17576/JKMJC-2021-3702-02

Matin, A. A. (2022a). The meanings of freedom for the young generation in Iran: A reception analysis of the reality show Befarmaeed Sham. SEARCH Journal of Media and Communication Research, 14(Special Issue), 57-71.

Matin, A. A. (2022b). Iranian youth’s identity politics: Cosmopolitan aspirations, self-reproach and lived experiences of belongingness to the nation. International Journal of Humanity Studies (IJHS), 6(1), 12-29. https://doi.org/10.24071/ijhs.v6i1.4445

McKee, A. (2003). Textual analysis: A beginner's guide. SAGE.

Mehran, J. (2019). The meaning of hospitality in Iran. In A. Correia, M. Kozak, & I. Rodrigues (Eds.), Experiencing Persian heritage (pp. 155-167). Emerald Publishing Limited.

Milani, M. M. (2018). The making of Iran's Islamic revolution: From monarchy to Islamic republic. Routledge.

Mohammadpour, A., & Soleimani, K. (2022). Silencing the Past: Persian Archaeology, Race, Ethnicity, and Language. Current Anthropology, 63(2), 185-210.

Moshiri, F. (2019). Iran: Islamic revolution against Westernization. In Goldstone, J., Gurr, T. R., & Moshiri, F. (Eds.), Revolutions of the late twentieth century (pp. 116-135). Routledge.

Newman, M. Z. (2022). The media studies toolkit. Routledge.

Nazari, N. (2021). Legitimation, repression, and co-optation: How the three pillars of autocratic stability function in Iran (Bachelor Theses, Claremont McKenna College, California). https://scholarship.claremont.edu/cmc_theses/2636

Rau, A., Elliker, F., & Coetzee, J. K. (2018). Collecting data for analyzing discourses. In U. Flick (Ed.), The SAGE handbook of qualitative data collection (pp. 297-313). London: SAGE.

Said, E. (1994). Representations of the intellectual: The Reith lectures. NY: Pantheon Books.

Sohrabi, H. (2021). New media, contentious politics, and political public sphere in Iran. Critical Arts, 35(1), 35-48. https://doi.org/10.1080/02560046.2021.1887311

Treadwell, D., & Davis, A. (2019). Introducing communication research: Paths of inquiry (3rd ed.). SAGE Publications.

Vejdani, F. (2012). Preface. In A. Amanat, & F. Vejdani (Eds.), Iran facing others: Identity boundaries in a historical perspective (p. ix-xiii). New York: Palgrave Macmillan.

Wahab, J. A. (2010). Malaysian reality tv: Between myth and reality. Jurnal Komunikasi: Malaysian Journal of Communication, 26(2), 17-32.

Wojcieszak, M., Nisbet, E. C., Kremer, L., Behrouzian, G., & Glynn, C. (2019). What drives media use in authoritarian regimes? Extending selective exposure theory to Iran. The International Journal of Press/Politics, 24(1), 69-91.

Yarbakhsh, E. (2021). Iranian hospitality, Afghan marginality: Spaces of refuge and belonging in the City of Shiraz. Lexington Books.


Refbacks

  • There are currently no refbacks.


e-ISSN: 2289-1528