Hyperreality of #BlackLivesMatter Movement on Social Media

Ghozian Aulia Pradhana, Syaifa Tania

Abstract


This study aims to reveal how hyperreality is reflected in using the #BlackLivesMatter hashtag on social media. The death of an African-American, George Floyd, that involved white police, has sparked outrage and demonstrations in many U.S. states. Issues pertaining to racism sparked in relation to the event, and many people protested demanding justice. The demand for justice then went into a wave of massive global protests both in offline and online realities—the #BlackLivesMatter hashtag was widely used on social media when protests were held. The #BlackLivesMatter hashtag even became a trending topic on several social media platforms, as if everyone was concerned about the issue and aiming for the same purpose. However, we might find several posts that neither reflected nor were related to the case. Some social media users put the hashtag even though their content substance was not related. This phenomenon then led to a condition of hyperreality in questioning reality from a simulation of reality. The method used in this study is content analysis which measures the sentiment of comments on Twitter and Instagram. The study found that social networking sites mobilised online movements even though they were not directly related to the #BlackLivesMatter movement. On the other hand, hashtag activism reduced the true meaning of the social movement. Therefore, the hyperreality in #BlackLivesMatter could not be seen any longer as a form of massive protests demanding justice and ending violence, but merely to gain more digital presence on social media.

 

Keywords: Black lives matter, movement, social media, hyperreality, hashtag activism.


https://doi.org/10.17576/JKMJC-2021-3703-17


Full Text:

PDF

References


Allam, L., Wahlquist, C., & Evershed, N. (June 5, 2020). Aboriginal deaths in custody: 434 have died since 1991, new data shows. The Guardian. https://www.theguardian.com/australia-news/2020/jun/06/aboriginal-deaths-in-custody-434-have-died-since-1991-new-data-shows

Barroso, P. (2019). Hyperreality and virtual worlds: When the virtual is real. Sphera Publica, 2(19), 36-58.

Baudrillard, J. (1988). The hyper-realism of simulation. In M. Poster (Ed.), Jean Baudrillard: Selected writings (1st ed., pp. 143-147). Stanford Univ Press.

Black Lives Matter (BLM). (2018). About - #BlackLivesMatter. https://blacklivesmatter.com/about/

Bonilla, Y., & Rosa, J. (2015). #Ferguson: Digital protest, hashtag ethnography, and the racial politics of social media in the United States. American Ethnologist, 42(1), 4-17.

Bonilla-Silva, E. (2017). Racism without racists: Color-blind racism and the persistence of racial inequality in America. Lanham, MD: Rowman & Littlefield.

Borges-Rey, E. (2017). News images on Instagram: The paradox of authenticity in hyperreal photo reportage. Digital Journalism, 3(4), 571-593.

Brown, R. (2020). Liking, sharing, and posting change: The impactful use of Facebook in social movements [Doctoral thesis, Universitat Autonoma de Barcelona]. TDX: Tesis Doctorals en Xarxa. https://www.tesisenred.net/bitstream/handle/10803/670415/rvb1de1.pdf?sequence=1&isAllowed=y

Burton, O. (2015). Black lives matter: A critique of anthropology. Fieldsights - Hot spots. https://culanth.org/fieldsights/editors-forum/hot-spots

Cabrera, N. L., Matias, C. E., & Montoya, R. (2017). Activism or slacktivism? The potential and pitfalls of social media in contemporary student activism. Journal of Diversity in Higher Education, 10(4), 400-415.

Campbell, C. (2021). Simulation, fetishism and world domination: Using Baudrillard to analyse American discourse. Critical Survey, 33(3-4), 16-27.

Coleman, L. S. (2021). “We’re a part of this city, too”: An examination of the politics of representation of DC native via #DCNativesDay. Social Media + Society, 7(1), 2056305120984446.

Crowd Counting Consortium. (2020). Data on #BlackLivesMatter is partial & data entry is ongoing. https://sites.google.com/view/crowdcountingconsortium/view-download-the-data

DeArmas, N. (2018). Using hashtags to disambiguate aboutness in social media discourse: A case study of #OrlandoStrong. Electronic Theses and Dissertations, 2004-2019, 6182. https://stars.library.ucf.edu/etd/6182

Fang, J. (2016). In defense of hashtag activism. Journal of Critical Scholarship on Higher Education and Student Affairs, 2(1), 137-142.

Faust, A., Johnson, D., Guignard, Z., Adechoubou, S., Harlos, C., Fennelly, M., & Castaneda, E. (2019). Black lives matter and the movement for Black lives. In Tilly, C., Castaneda, E., & Wood, L. J. (Eds.), Social movements, 1768-2018 (4th ed.). Routledge.

Freelon, D., McIlwain, C. D., & Clark, M. (2016). Beyond the hashtags: #Ferguson, #Blacklivesmatter, and the online struggle for offline justice. Center for Media & Social Impact.

Ghaffari, S. (2020). Discourses of celebrities on Instagram: digital femininity, self-representation and hate speech. Critical Discourse Studies, 1-18.

Ghandnoosh, N. (2015). Black lives matter: Eliminating racial inequity in the criminal justice system. The Sentencing Project. https://www.sentencingproject.org/publications/black-lives-matter-eliminating-racial-inequity-in-the-criminal-justice-system/

Gerhards, J., & Rucht, D. (1992). Mesomobilization: Organizing and framing in two protest campaigns in West Germany. American Journal of Sociology, 98(3), 555-596.

Greijdanus, H., Fernandes, C. A. M., Turner-Zwinkels, F., Honari, A., Roos, C. A., Rosenbusch, H., & Postmes, T. (2020). The psychology of online activism and social movements: Relations between online and offline collective action. Current Opinion in Psychology, 35, 49-54.

Harlow, S. (2012). Social media and social movements: Facebook and an online Guatemalan justice movement that moved offline. New Media & Society, 14(2), 225-243.

Hidayat, M. A. (2012). Menggugat modernisme: Mengenali rentang pemikiran postmodernisme Jean Baudrillard. Yogyakarta: Jalasutra.

Hidayat, M. A. (2021). Jean Baudrillard & realitas budaya pascamodern. Yogyakarta: Cantrik Pustaka.

Isa, D., & Himelboim, I. (2018). A social networks approach to online social movement: Social mediators and mediated content in #FreeAJStaff Twitter network. Social Media + Society, 4(1). https://doi.org/10.1177/2056305118760807

Jenzen, O., Erhart, I., Eslen-Ziya, H., Korkut, U., McGarry, A. (2021). The symbol of social media in contemporary protest: Twitter and the Gezi Park movement. Convergence: The International Journal of Research into New Media Technologies, 27(2), 414-437.

Kidd, D., & McIntosh, K. (2016). Social media and social movements. Sociology Compass, 10(9), 785-794. https://doi.org/10.1111/soc4.12399

Layesa, S. A. (2017). Barthes and Baudrillard: A dialogue towards a critical aesthetic theory [Doctoral dissertation, University of Santo Tomas]. Academia.

Lockwood, W. W. (1965). Adam Smith and Asia. The Journal of Asian Studies, 23(3), 345-355. https://doi.org/10.2307/2050754

Marx, Karl. (1992). Capital: A critique of political economy (Vol. 1, translated by Ben Fowkes). Penguin: London.

Media Tool Kit. (2020). Black lives matter. https://www.mediatoolkit.com/universitas-diponegoro-92285#/BLM%2520Research-139581/BlackLivesMatter-6403834/feed/viewer/

Morozov, E. (2012). Net delusion: The dark side of Internet freedom. Cambridge, MA: Perseus Books.

Mundt, M., Ross, K., & Burnett, C.M. (2018). Scaling social movements through social media: The case of Black lives matter. Social Media + Society, 4(4). https://doi.org/ght284

Ostertag, S. F. (2019). Anti-racism movements and the US civil sphere: The case of Black lives matter. In J. Alexander, T. Stack, & F. Khosrokhavar (Eds.), Breaching the civil order: Radicalism and the civil sphere (pp. 70-91). Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108571050.005

Saldaña, J. (2021). The coding manual for qualitative researchers. Sage.

Sandoval-Almazan, R., & Gil-Garcia, J. R. (2013). Cyberactivism through social media: Twitter, YouTube, and the Mexican political movement "I'm number 132". 2013 46th Hawaii International Conference on System Sciences, 1704-1713. https://doi.org/gxj8

Schlund-Vials, C., Wong, K. S., & Chang, J. O. (Eds). (2017). Asian America: A primary source reader. New Haven and London: Yale University Press.

Takahashi, R. (June 14, 2020). Black lives matter spreads to Tokyo as 3,500 people march to protest racism. Japan Times. https://www.japantimes.co.jp/news/national/blm/

Tilly, C. (2017). Pernicious postulates. In Castaneda, E., & Schenider, C. L. (Eds.), Collective violence, contentious politics, and social change: A Charles Tilly reader. New York: Routledge.

Van Dijck, J. (2013). You have one identity: Performing the self on Facebook and LinkedIn. Media Culture Society, 35(2), 199-215.

Wijers, I., Kroon, S., Ke-leigh, M., Westerhof, S., & Pappas, S. (2017, 26 September). Black lives matter too: From #Hashtag to movement. Diggit Magazine. https://www.diggitmagazine.com/papers/black-lives-matter-too-hashtag-movement

Wolny, R. W. (2017). Hyperreality and simulacrum: Jean Baudrillard and European postmodernism. European Journal of Interdisciplinary Studies, 3(3), 76-80.

Yang, G. (2016). Narrative agency in hashtag activism: The case of# BlackLivesMatter. Media and Communication, 4(4), 13.


Refbacks

  • There are currently no refbacks.


e-ISSN: 2289-1528