GENERAL SPEECH INTENDED FOR GENERALITY IN THE QUR’AN THROUGH IBN HAYYAN’S INTERPRETATION (AL-BAHR AL-MUHIT): A CRITICAL AND ANALYTICAL STUDY [خطاب العام المراد به العموم في القران من خلال تفسير ابن حيان (البحر المحيط): دراسة نقدية تحليلية]
Abstract
Abstract
The Holy Qur’an is characterized by a variety of discourses, including the general discourse intended for the general public. And that the discourse as a whole represents the big tent under which all the other aspects of the discourse enter. And that there is a mutualistic relationship between the aspects of the discourse and the methods in which they were mentioned. When the discourse comes in an interrogative style, for example, we find that it either states a specific fact and its purpose is confirmation, or denies an act and is outside to reprimand.، The general discourse was contained in various rhetorical methods, such as the required construction methods, including: the appeal, the command, the prohibition, and the question, as well as the conditional sentence, and the general discourse intended by the general in the style of the palace also and others. This feature is general in all other aspects of discourse, as the phenomena of semantics are the main pillar in the verses of discourse, so no single verse of the discourse can be found without a phenomenon of semantics that has topped it.
Keywords: public harangue, generality, interpretation of Ibn Hayyan
الملخص
يتسم القران الكريم بأساليب متنوعة في الخطابات ومنها الخطاب العام المراد به العموم. وأن الخطاب إجمالاً يمثل الخيمة الكبيرة التي تدخل تحتها جميع وجوه الخطاب الأخرى. وأن هناك علاقة تعاضدية بين وجوه الخطاب والاساليب التي وردت بها، فعندما يأتي الخطاب بأسلوب الاستفهام مثلاً نجده إما يقرر حقيقة معينة فيكون الغرض منه التثبيت، أو ينكر فعلاً فيكون خارجاً إلى التوبيخ. إن الخطاب العام ورد بمختلف الأساليب البلاغية، كالأساليب الانشائية الطلبية، ومنها: النداء، والأمر، والنهي، والاستفهام، وكذلك ورد بجملة الشرط، والخطاب العام المراد به العموم بأسلوب القصر أيضا وغيرها. وهذه السمة عامة في جميع وجوه الخطاب الاخرى، فظواهر علم المعاني هي الركيزة الاساسية في آيات الخطاب، فلا تجد آية واحدة من آيات الخطاب إلا وظاهرة من ظواهر علم المعاني قد تصدرته
كلمات افتتاحية: خطاب العام، العموم، تفسير ابن حيان
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