Exploring Agency and Justice in Devadasis Through the Lens of Dharma in The Undoing Dance and Desire of the Moth

Yusintha Othaya Kumar, Manimangai Mani

Abstract


This article delves into the themes of agency and justice as portrayed in the novels The Undoing Dance by Srividya Natarajan and Desire of the Moth by Champa Bilwakesh, focusing on the experiences of Devadasis, or temple dancers, in colonial and post-colonial South India. Utilising the concept of dharma from Hindu philosophy, this paper examines how the protagonists rise above their marginalised status and assert agency in pursuit of justice through their participation in classical dance. Through this bond, they discover purpose and liberation in their ability to express themselves, as classical dance transcends social hierarchy, discrimination, and injustice. While justice has been a prominent theme in Western literature, there remains a noticeable gap in Indian literature. This exploration thus creates a paradigm shift by shedding light on the empowering aspect vividly expressed through their participation in the classical dance form called Bharatanatyam, which allowed them to rise above their injustices rather than confining them within the societal framework of South India. This nuanced perspective forms the crux of this study, suggesting a more transformative view that highlights the ethical aspects of their battle, creating a sense of agency and justice through their dharma.

 

Keywords: Dharma; Hindu Philosophy; Devadasi; Justice; Indian Literature


Full Text:

PDF

References


Bairagi, A. (2022). Davdasi Tradition in India: A Critical Socio-Legal Perspective. Issue 6 Int'l Journal of Management & Human, 5, 368.

Bales, K. (2012). Disposable people: New slavery in the global economy, updated with a new preface. University of California Press.

Bilwakesh, C. (2015). Desire of the Moth. UpSet Press.

Colundalur, N. (2011). Devadasis are a cursed community. The Guardian, 21.

Cook, K. S., & Hegtvedt, K. A. (1983). Distributive justice, equity, and equality. Annual review of sociology, 9(1), 217-241.

Deepa, B., & D. Suvarna Suni. (2016). Devadasi system: forced prostitution by Dalit women on the name of religion. International Journal of Research in Humanities, Arts and Literature, 4(2), 63-70.

Desai, P. (2007). Exploitation of Scheduled Caste Women: A Devadasi Cult. Journal of Global Economy, 3, 287-295.

Dewey, S., & Kelly, P. (Eds.). (2011). Policing pleasure: Sex work, policy, and the state in global perspective. NYU Press.

Dobash, R. E., & Dobash, R. (1979). Violence against wives: A case against the patriarchy (Vol. 15). New York: Free Press.

FitzGerald, S. A., & Munro, V. E. (2012). Sex work and the regulation of vulnerability (ies): Introduction. Feminist Legal Studies, 20(3), 183-188.

Fleetwood, J., Aldridge, J., & Chatwin, C. (2020). Gendering research on online illegal drug markets. Addiction Research & Theory, 28(6), 457-466.

Fleming, A. (1969). The myth of the mother‐goddess. World Archaeology, 1(2), 247-261.

Goettner-Abendroth, Heide. (2004). Matriarchal Society: Definition and Theory. The Gift: A Feminist Analysis, Athanor book.

Goswami, K. P. (2000). Devadāsī: dancing damsel. India: APH Publishing.

Heywood, A. (2004). Introduction: Concepts and theories in politics. Political Theory: An Introduction. New York: Palgrave Macmillan.

Hogan, P. (2003). Rasa Theory and Dharma Theory: from the home and the world to Bandit Queen. Quarterly Review of Film and Video, 20(1), 37-52.

Kapur, R. (2012). 'Un-Veiling Equality: Disciplining the'Other'Woman Through Human Rights Discourse'-Islamic and International Law: Searching for Common Ground (Oxford, 2012; online edn, Oxford Academic, 24 Jan. 2013).

Karanja, P. W. (1991). Women's land ownership rights in Kenya. Third World Legal Studies, 10, 109-135

Kersenboom-Story, S. C. (1987). Nityasumangali. India: Motilal Banarsidass Publishing House.

Kuper, Adam. (1982). Lineage Theory: A Critical Retrospect. Annual Review of Anthropology, JSTOR, 11, 71–95. http://www.jstor.org/stable/2155776

Massey, Reginald. (2004). India's Dances: Their History, Technique, and Repertoire. Abhinav Publications.

Mohanty, J. N. (2017). Dharma, imperatives, and tradition: toward an indian theory of moral action. Indian ethics: Classical traditions and contemporary challenges.

Natarajan, Srividya. (2018). The Undoing Dance. Juggernaut Books.

Parker, K. M. (1998). ‘A Corporation of Superior Prostitutes’ Anglo-Indian Legal Conceptions of Temple Dancing Girls, 1800–1914. Modern Asian Studies, 32(3), 559-633.

Paul, S. K. (2007). Dalit Literature: Its Growth and Evaluation. Indian Literature in English: Critical Views. Sorup & Sons: New Delhi, India.

Ramberg, L. (2011). When the devi is your husband: sacred marriage and sexual economy in South India. Feminist Studies, 37(1), 28-60.

Shingal, A. (2015). The devadasi system: Temple prostitution in India. UCLA Women's L.J, 22, 107-108.

Shivasharanappa, Prasannakumar, & L. Srinivasa. (2012). Devadasi practice in Karnataka. Golden Research Thoughts, 1(9) 1-4.

Singh, A. K. (1990). Devadasi System in Ancient India: A study of temple dancing girls of South India.

Soneji, D. (2004). Living History, Performing Memory: Devadāsī Women in Telugu-Speaking South India. Dance Research Journal, 36(2), 30-49.

Sreenivas, M. (2011). Creating conjugal subjects: Devadasis and the politics of marriage in colonial Madras Presidency. Feminist Studies, 37(1), 63-92.

Srinivasan, A. (1985). Reform and Revival: The Devadasi and Her Dance. Economic and Political Weekly, 869-1876.

Tejpal, M. (2018). Sexual slavery: A case study of Joginis in South India. Antyajaa: Indian Journal of Women and Social Change, 3(2), 181-193.

Toast Advisory. (2019). Scan of Issue Areas, Trends and Organisations Working in the Area of Child Trafficking in India Global Fund for Children." Global Fund for Children. https://globalfundforchildren.org/wp-content/uploads/2019/11/Toast-Advisory-IndiaAnti-Trafficking-Mapping-Report.pdf

Vimochana, S. (1985). Devadasi (An euphemism for prostitution). Uplift her from the morass of social mire. Give her dignity. Belgaum, Karnataka, India.

Winant, H. (2000). Race and race theory. Annual review of sociology, 26(1), 169-185.




DOI: http://dx.doi.org/10.17576/3L-2024-3002-04

Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2247

ISSN : 0128-5157